Chapter 10: Classroom Metaphors: Why Some Are Better Than Others

This is what happens when my students get a hold of my camera when they are on a field trip

This is what happens when my students get a hold of my camera when they are on a field trip

In thinking about metaphors in the classroom, it is important to acknowledge how metaphors help shape behavior. “Metaphors may create realities for us, especially social realities. A metaphor may thus be a guide for future action. Such actions will, of course, fit the metaphor. This will, in turn, reinforce the power of the metaphor to make experience coherent. In this sense metaphors can be self-fulfilling prophecies.”[1] When a metaphor is stated, it is important to then unfold what is being implied, because if the wrong metaphor is used, perceptions can be directed in a way that then leads to unwanted behavioral responses.

In the previous chapter, we saw how “education is growth” illustrates how an educator plays the role of a gardener, and is responsibility for nurturing his/her students, the way a gardener would his/her plants. With the proper nutrients, students have the ability to grow into well-rounded, mature, and unique individuals. This metaphor contains within it a good belief about knowledge and the expected role of students. Nurturing and fostering life are at the heart of this metaphor.  It recognizes how students require the proper support and care in order to become enriched with knowledge and develop. “Effective teachers are like authoritative parents – they are warm, firm, and fair, and they have high expectations for student performance.”[2]

Now, we can look at a different metaphor, and look at how this one compares to “education is growth.” The metaphor, “education is production” became a conceptual framework during the industrial revolution in the United States. It provides reference to the roles, lexicon, and the actions and interactions of the nineteenth century business of production: the manager, the factory worker, the sorting machine. By the 1850s public discussion about educational policy illustrated the complete acceptance of the industrial model by educators.[3] Within this model, curriculum is “an assembly line down which students go,” and students themselves are “products to be molded, tested against common standards, and inspected carefully before being passed on to the next workbench for further processing.”[4] This concept of school led to “reductionistic, ‘parts-catalog’ approaches to teaching and learning.”[5] Both educators and the general public became obsessed with efficiency and scientific management, and embraced as well as idealized production as the model for education (Cook-Sather, p.44). However, I can think of many reasons why this is not a good model for education.

There are certainly benefits to good organization in the school environment, specifically in regards to social organization which takes into consideration five key aspects: 1) school and classroom size, 2) different approaches to age grouping and, in particular, how young adolescents should be grouped, 3) tracing, or the grouping of students in classes according to their academic abilities, 4) the ethnic composition of schools, and 5) public versus private schools (Steinberg, 2008, p.204). However, there are certain climates that are the best for enhancing student learning. Good schools have five characteristics: 1) They emphasize intellectual activities, 2) they have committed teachers who are given autonomy, 3) they monitor their own progress, 4) they are well integrated into their community, and 5) they have a high proportion of classrooms in which students are active participants in their education (Steinberg, 2008, p.229). Within the conceptual framework of education is production, teachers are considerably degraded. The structure for control aimed at efficiency is too intense. Teachers are given packaged curricula, readers, and textbooks, organized into tightly sequenced units and accompanied by teachers’ guides – forms of highly structured, step-by-step instructions. This type of system discourages creativity, critical thinking, or any kind of deviation from standardized manuals for learning (Cook-Sather, p.44). The teacher is also placed outside the system of learning, rather than inside; rather than being in charge of regulating the content and activities of the learner, the teacher is just a “manager” or “technician” in charge of implementing material that has already been established for the children to learn. “The school has been converted into the most dehumanizing institution that I have ever laid eyes upon, each child being treated as if he possessed a memory and the faculty of speech, but no individuality, no sensibilities, no soul.”[6] While there are modifications to this model, some being less drastic, overall, the meaningfulness of learning is lost when education is viewed as a means for production.


[1] Lakoff and Johnson

[2] Steinberg, 2008, p.204

[3] Cook-Sather,Education is Translation, p.43

[4] Schlechty, Schools, 42, 21.

[5] Stanley J. Zehm, “Deciding to Teach: Implications of a Self-Development Perspective,” in The Role of Self in Teacher Development, ed. Richard P. Lipka and Thomas M. Brinthaupt (New York: State University of New York Press, 1999), 43.

[6] Joseph Mayer Rice, The Public School System of the United States (New York: Century Company, 1893), 31.

Abstract

Where Most of My Writing Happens

 

When thinking about human communication it is easy to understand why the first humans would have developed a word for “water,” or “poison.” This terminology was necessary in order for human ancestors to fulfill basic needs and keep out of harm’s way. However, language development did not end here. This same system of symbols continued to evolve, and gave rise to a higher level of communication that articulates abstract and intangible thoughts and ideas. Why did communication not stop at the basic level? What was the language system trying to keep up with? I believe this cognitive shift occurred when humans began to develop a wider and deeper array of needs, an evolvement from less biological to more psychological needs.

Our human ancestors realized in order to find enough food for everyone to eat they needed to break up into smaller groups and develop a way to communicate with one another. Foraging in small groups worked to our ancestors’ advantage, and a sense of community amongst members began to form.[1] Now that they were able to successfully stay safe and find sustenance, relationships began to grow amongst community members and our ancestors began to develop different kinds of needs, growth needs.[2] These needs refer to intangible things – cognition, aesthetic appreciation, and self-actualization (Maslow, 372). Our ancestors began to develop needs for belonging, love, and affection; a need of respect from others to gain confidence and self-esteem; a need of morality and creativity. In order for humans to reach the greatest level of personal potential and self-fulfillment, a more specialized system of language became required.

Today, we live in a society with a great sense of social organization, and we continually communicate abstractly through the use of facial expressions and bodily gestures, as well as through the use of tropes, non-literal verbal extensions. Thinking more narrowly about non-literal forms of communication, metaphor (a figure of speech that uses a tangible object to represent some intangible quality of one idea, in terms of another) is a major trope in human perception and action.[3] People have the ability to communicate about abstract and intangible experiences because there is a close-knit relationship between metaphors and human cognition. Metaphors help to synchronize mind and body, which is necessary for the conceptualization of the real by rendering the unfamiliar more familiar. This higher level of cognition and intelligence contributes to our full humanity.

Metaphors may actually be people’s primary mode of mental operation. Because the mind experiences the world through the body in which it resides, people cannot help but conceptualize the world in terms of body perceptions. Metaphors create individual realities and therein shape human communication. Without metaphors humans would not be able to reason, create, and explore; They would lose full ability to perceive, interpret, and enhance understanding of the unfamiliar.[4] Without metaphors human minds would remain empty vessels, and would be unable to survive.

Metaphor plays an important role in the teaching-learning process. Educators should be aware of the powerful tool metaphors make when it comes to determining and expressing one’s educational philosophy. Metaphors use symbolism to link ideas about teaching and learning to something more familiar. Analogies are an effective learning tool for reinforcing thinking skills and conceptual understanding, and so educators should also recognize the large impact metaphors have on each individual’s life, and incorporate lessons on the usages of linguistic devices for both speech and writing. Good educators know how to use metaphors and analogies to make new and unfamiliar concepts more meaningful to students by connecting what they already have knowledge of to what they are learning. Education is a time for wonder and reflection; a time for creativity, responsibility, problem-solving, and self-motivation. When educators recognize that education is a journey and not a destination, students will be given the best opportunity to open their minds, develop their strengths, and prepare to explore life’s vast opportunities.


[1] Bickerton, Derek. Adam’s Tongue: How Humans Made Language, How Language Made Humans. New York: Hill and Wang, 2010. Print. Further reference to this source in parentheses (Bickerton, p.#).

[2] Maslow, A.H. “A Theory of Human Motivation.” Psychological Review 50.4 (1943):370-396. PsychINFO. Web. 18 Sept. 2012. Further reference to this source in parentheses (Maslow, p.#).

[3] Salzmann, Zdenek. Language, Culture, & [and] Society: An Introduction to Linguistic Anthropology. Boulder: Westview, 1993. Print. Further reference to this source in parentheses (Salzmann, p.#).

[4] Hymes, Dell H. Foundations in Sociolinguistics; an Ethnographic Approach. Philadelphia: University of Pennsylvania, 1974. Print.

Welcome!

Me and My Boys

 

Welcome!

My name is Emily, and I am a Senior at Hobart and William Smith Colleges. I am a philosophy major and am currently working on an honors project titled, Metaphor: Making the Abstract Concrete and Visual. As I continue to work on my thesis I plan to post sections of it here on WordPress, and I would love some feedback. My project is broken down into three parts: First, I am looking into language and human evolution; second, I am looking at communication beyond the literal level; and third, I am looking at the role of metaphor in the classroom setting. Again, I would love feedback from anyone who finds this topic interesting. Share your thoughts, give suggestions, any contribution is appreciated!

Enjoy!

~ECP